Uncategorized21 Jun 2009 08:09 am
Posted by Anne

The cliched story of the ashtanga yogi begins in a led class somewhere.

But they don’t end up in a led class, like everyone else, who attends some led here and there, and mostly does yoga for fun.

With this glint in their eye, our ashtangi gos on to learn every single thing its possible to learn about the practice of ashtanga yoga. They buy videos. The read everything about the subject, and they go to every workshop they can physically get to. They can quote Guruji word for word, and they can tell you what Lino, Tim, Sharath, and Guruji told them in 2003.

They start a blog. They dream of going to Mysore, until they save the money and make the trip to Mysore. In their blog, and/or with their friends, they focus on the minutia of the practice. Every bind, hold, twist, side, jump, they memorize, study, and as soon as possible, they achieve. Oh, and they practice, every day, religiously, without fail….

They get on internet boards sometimes, with fake names, and scoff at those who fall below the like of purity. Those who use props. Those who advertise their workshops on the web. Those who teach workshops. Those who teach and have the audacity to not practice anymore… Those who commercialize this yoga. They are not like that, they are pure.

Now there is the story of those who are injured, and find their yoga in working out an injury, but that’s not really our story for today.

This is the story of purity and compromise.

Purity doesn’t leave you a lot of patience for anyone else.

There’s a secret, too, about thus purity. Some of you likely already know it.

Like other stories, it starts with, once there was a teacher in India. This teacher, like many teachers in India, is strict.

You take it this way, the teacher says, only on these days, and only in this way.

Ok, the student says, but what if my shoulder hurts and I can’t do it on that side.

No compromise. Teacher says. You take it this way, only on these days, and only in this way.

But Teacher there is pain.

No, teacher says, this is how it is. This is teaching. You take it.

But teacher my shoulder hurts.

Finally teacher relents. Oh then take rest, teacher says. Like it is the simple admission of common sense, obvious. Of course you take rest. You heal broken bone. If you lack arms and legs, you do what you can to work it out and practice. (I’ve seen this in Mysore).

Of course there is compromise. There is the teaching, which is pure. And hidden in the lining, three explanations later, there is compromise.

I took my 10 month old baby to India and learned a lot about compromise. This is a cliched story too, having a baby, learning about compromise. I have up to this point over four separate trips ALWAYS practiced early. Always stayed long enough to have the privilege to pretend I am a morning person and sit waiting on the steps of the shala very early in the morning. No great surprise, after years of decrees, 7 am, 5 am, you take it, I am told, for the first time, you come when you want. You practice any time. Your babysitter? She can practice any time she wants too.

You know, I could have done it. Had my babysitter practice second, and taken that early morning spot. But I knew innately that this little girl who I had dragged all the way round the world, and was alone with me here, she didn’t want to wake up without me there. Without thinking, I compromised. I told Martha she could practice early, and I would practice when she was done. Luckily she’s one of us crazy ashtangi’s that still looks at it as a privilege.

So the point of the cliche? The one that any of you who are parents already know all about?

To live it is a different thing. I never in my wildest dreams imagined what having a kid would do to me. How in the weeks following her birth I couldn’t even fathom leaving her to practice. I did eventually, but as my husband said, the ground beneath our feet had shifted. Our lives were permanently changed.

So most of these cliches, they are my story, not all of them, but most of them. No fake web identities, here, but the obsession, the details, the religious discipline, that is me. I love this practice, and in my heart of hearts I have always been a purist. I love that ashtanga yoga is NOT about compromise, or anything but you take, you do, you let go, and you do it every day. And I still think it is best when it is taken in that way.

In my hear of hearts, in spite of my compromises, I am still the same, I am still a purist. I still think this practice is meant to be done every day. I think its meant to show us ourselves, and that means getting up every morning and facing what we feel, good, bad, happy, painful, ugly, and true….And I think the hidden lining of that purity is that you are going to have to compromise. It is a given. And the only difference between the purist and the other ashtangis is when and how they compromise. A towel versus a strap. An adjustment versus a prop. If you don’t you are hardly human. But again the point of this purity is not to be pure as an end in itself, but to grow, and to face ourselves. When and as much as we possibly can.

Some people don’t get it, surely. They haven’t realized that everyone compromises, especially our teachers. And they haven’t realized that the image of life without compromise is an image maintained so that we can idealize and believe in something. To inspire us to keep going forward, to keep practicing long enough to experience the truth, of prana, and who you really are.

And as far as those who do compromise, which I guess is all of us, I only know that the longer I practice, the less these differences in how we approach things, the differing “opinions” about the practice, the more I feel they are less important. They tend to be born out of youth, and pride, and ego. Truth seems, and this is my opinion, that people get the lesson they need, in the time and way that they need to go where they need to go. And for that to happen there needs to be different ways of doing things. And I don’t know about you but I agree with something PS said long ago to me in Mysore. Some people, they come here, and I don’t like them much. But I find that as they keep practicing, I like them more and more.

Have they changed or have I? I’ll never know really, but I will keep practicing. Every chance I have to “don’t take mind take practice,” I will.

Announcements& Events18 Jun 2009 03:28 pm
Posted by Philippe

Anyone for carpooling? Please say so in comments.

Here’s the full announcement from John Berlinsky:

Dear Friends,

There will be a Bay Area memorial gathering for Guruji on Sunday, June 28th, at the Berkeley Yoga Center, Studio C, from 1:00-4:00 p.m.  The Berkeley Yoga Center has street parking and is also within walking distance from the North Berkeley BART station.  Once you get to the studio, the code to get into the building is *YOGA.  Walk to the top of the stairs and turn right.

A puja will be offered for Guruji by Shastriji, a Pandit and teacher who lives here in the Bay Area.  We will also have time for sharing of memories and our appreciation for what Guruji brought to our lives.  There will be a communal altar assembled for the afternoon, so please bring any special item or offering, as you wish.  The puja will start around 1:30p.m. It will last for approximately one hour.  People are welcome to come and go as needed during the afternoon events.

The Berkeley Yoga Center is adjacent to Strawberry Creek and a lovely park, which is easily accessible, so please feel free to bring children.

Please call Catherine at 415-531-1256 with any questions you have.  We look forward to seeing you there.

Memorial Service for Guruji

Sunday, June 28th, 1—4 pm

Berkeley Yoga Center

2121 Bonar St., Studio C

Berkeley, CA  94702

Moon Days18 Jun 2009 03:26 pm
Posted by Philippe

Title says it all really…

Announcements& Chai Matters& Subbing& YiY Scheduling10 Jun 2009 07:13 pm
Posted by Anne

Hey folks,

So Beata will be away from us June 15th to July 6th, as mentioned earlier Leigha Nicole has agreed to sub her classes during that time. Give or take a day here and there any class Beata now normally teaches will be taught by Leigha between and including those dates.

Also if you haven’t noticed we are back to chai FOUR days a week, Drew Sundays, and Ken Elaine and Einar and I Mon Wed Fri. So give or take the occasional mind blip, and adjustment for moon days, you can expect chai on those days. Although expectations can set us up for a fall, so perhaps look forward to is a better way to put it.

Take care and see you all soon,

Anne

Events& Sutra Talk& Uncategorized30 May 2009 08:24 pm
Posted by Anne

Hey folks,

So over the past few days a large stream of people have been streaming from all over to Mysore in S. India. They are going to pay their respects to Guruji, who’s Vaikunta Samaradhane is scheduled for 1:30 pm tomorrow, Sunday the 31st of May. The Vaikunta Samaradhane is a ceremony to mark the end of the funeral and the 12 or so auspicious days immediately after his passing on.

I have found myself atypically quiet about Guruji. Many eulogies have spread their way over the web, facebook and twitter have been teaming with tributes to Guruji and all he’s done for us.

I’m really good at eulogies. The chance to say nice things about people, and something about standing back and pronouncing the highlights of a person’s life and being, it all fits with a sense of the world I like, the sense of all that is good being celebrated.

So why am I so quiet here?

Part of it is that it seems antithetical to all he has taught me to talk a lot. I came away from the first three months I spent with him with little to say. Little ability to explain or verbalize what he did with me. In some sense the longer I’ve been away from him, the more I, like everyone else have developed more and more words to explain his method. The reminder he always gave me, every time I returned, was how simple it really is. Not easy, but simple.

“You do.”

No treatise, not explanation, no props, just…

And the other part is that eulogy seems violently insufficient to encompass who he was. To just talk about the good with Guruji is something that leaves me feeling as if I am standing on one foot and not using the other.

To further explain:

One of the few things that Aurora truly dislikes in her little world is car rides. We have our better days, and one of the things that Aurora has decided makes them more tolerable is Johnny Cash. She rocks out to Johnny Cash. Its a good thing I really like Johnny Cash, because we hear a lot of him when we have to drive in the car.

I realized the other day as we are exploring the outer bounds of his music in the interest of not becoming immune to his charms, that I couldn’t tell you why I really like him so much. I just knew that I really liked Johnny Cash, and I knew I wasn’t the only one. Something about the music and attitude make me really happy to be alive. And I have to admit, there is something about him that is dark. He is, in the way Guruji would use the word, a Bad Man.

With all the eulogies of Guruji floating around, I was very happy to see one report on Facebook of Guruji, talking about how Guruij ripped her a new ___ in his office one day. It reminds me of many stories, too countless to numerate here, of how hard he was on us, constantly. As I wrote about earlier, most of the stories of him when told out of context wouldn’t exactly encourage someone to study with him or Sharath.

Guruji like Johnny Cash was a Bad Man. I mean this in the best of all possible ways, but its true. To not talk about him in that light is not to say the truth. Not his only side, or only self, but Guruji was a Bad Man.

So many people from so many other yoga disciplines find much to fault. How can we be practicing steadiness or ease in a posture that’s so hard, strung together with vinyasas that make it harder still? How can he give us the impossible, and allow us to strive so hard to achieve it, and give us so little in the way of explanation of what it is we are doing? Is this really yoga?
I can’t speak for all of his students, but I can tell you that for me, he taught me a great deal about yoga.

He taught me to focus when its hard to focus.

He taught me to find steadiness and ease in the places where it was the most difficult to find anything like steadiness or ease.

He taught me to be strong when I didn’t feel very strong.

He took me, us, apart time and time again. He was a human teacher, he loved money and his bad man ways were out there for everyone to see. I know that there are people out there who got hurt. And I’m sure there are people that he hurt. But personally, I found that when I stuck around through my own hurts, through all the hard times, through all the times he and the family were human, I learned a lot. I grew a lot. And I released a lot of what I previously carried in my body and in my heart. Somehow it was exactly what I needed to grow.

There is a Sutra for this.

After 2:46, sthira sukham asanam, in which Patanjali says asana is a steady comfortable posture, and 47, where he talks about how to find it, in 2:48 he says:

Tato Dvandvaanabhighaatah - Thereafter one is undisturbed by the dualities….

Thank you Guruji, for not making it all sweet.

Thank you Guruji for taking us apart again and again.

Thank you for being a bad man.

While I am far from being undisturbed by dualities, at least you have given me a start.

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